Blameless or Sanctified?

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it. 1 Thessalonians 5:23-24

Blamelessness, I believe, is when our heart is pure, our motives are pure. There may be blind spots in our lives that God doesn't hold us responsible for, and He holds us blameless as we are "living up to the light that we have".

Sanctification on the other hand, is God's work to bring us into greater light. Even though we may be blameless, our sins of ignorance can have hurtful effects on ourselves and others.

God's desire is to bring greater understanding, and as we respond through repentance and faith, then we become more sanctified.

"He who calls you is faithful; he will surely do it." This is the rub. God is ever concerned with our sanctification, and is willing to allow any and all circumstances to come our way to expose those areas that are still hidden and hurtful.

Do we sometimes go around the same mountain for forty years? Is it because God is relentlessly pursuing our sanctification, and we may be resisting?

While His sanctifying work is not usually enjoyable, His desire is to bring us to a place of greater fullness and life. Thus He is committed to our sanctification.

For you, O God, have tested us; you have tried us as silver is tried. You brought us into the net; you laid a crushing burden on our backs; you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance. Psalm 66:10-12


(copied from www.davidsouthwick.net)

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An Integral Part of Saving People

Somehow in the great scheme of salvation, it became necessary for the Infinite to become finite, subjected to and raised by those who knew less than Him. The Almighty God became vulnerable, weak, dependent, and helpless, as an integral part of his plan to save people from their sin. He came from heaven, and became a child.

Then during His ministry, Jesus made an astounding statement to those who would be saved:

"Truly I say to you, unless you change and become like little children, you cannot enter the kingdom of heaven."

Jesus became a little child. We can only become LIKE a little child. And we must. We must become vulnerable, weak, dependent, and helpless. We must be teachable toward people who know less than us. We must become vulnerable to those who could hurt us. Without doing this, Jesus says, we will never enter the kingdom of heaven.

(copied from www.davidsouthwick.net.)

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Expressing Thanks to God

I am often thankful to God for His blessings. It is important, however, to express my thankfulness verbally, not just in my head as a prayer to God.

There is something powerful that happens when we say what we think. There is a real transferrance to the heart.

Paul talked about this regarding salvation, "with the heart one believes and is justified, and with the mouth one confesses and is saved" (Romans 10:10). Salvation isn't just through believing, but stating, confessing what we believe.

When I teach strumming and rhythm to my guitar students, it is imperative they count out loud so their hands can 'hear' the count. At times when they don't count, often the timing and rhythm veers off.

It is vital to express verbally our thanksgiving to God. It actually makes us more thankful, believe it or not.

Hebrews 13:15 says, "By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name."

(copied from www.davidsouthwick.net.)

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The Image of Christ

I’ve recently discovered that what I resist in fellow Christians comes from me comparing them to the image of Christ, and finding fault. In reality, I’m not comparing them to the image of Christ, but rather to the image of me.

The only one qualified to measure people by Christ’s image is Christ Himself. Do I completely understand the image of Jesus? No. Besides, the image of Jesus has more to do with internal issues than external expressions.

I realize I’ve become more concerned with how their actions adversely affect me. I’m not really caring about them being conformed to the likeness of Jesus. If I was, I would be asking Jesus how to pray for them to be conformed to His image. Jesus sees there are more important issues in their lives than simply how their choices impact me.

And He’s resourcefully using them to help mold me into His image.

“Bear one another’s burdens, and so fulfill the law of Christ” Galatians 6:2 (NKJV).

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What is There to be Thankful For?

Life is grim
The world is gray
Things go from bad to worse

The snow is unavoidable
The plumbing fixes are temporary
The tires need replaced (again)

Friends fail
Bills pile up
Kids fight
The dog does you know what in the house

There is so much to be unthankful for
But unthankfulness darkens my soul
So I’m thankful for thankfulness
Thankfulness makes my life full

Life may be tough – at least I’m alive
The world, gray today, constantly changes color
Things go from bad to worse, yet it all works together for good

The snow is coming, so I’ll enjoy its beauty
The plumbing leaks; something the Amish don’t have to worry about
The tires need replaced; that means I have wheels

Friends fail; at least I have them
Though bills pile up, I have what I need for today
The kids fight, but they do not dictate my mood
The dog? I can get rid of the dog!

There is so much to be thankful for
Thankfulness brightens my soul
Yes, I’m thankful for thankfulness
Thankfulness makes my life full

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The Kingdom of Heaven is NOT Like...

• a fireman picking and choosing which people he wants to rescue from a burning building
• an orchestra with only a cello
• a flashlight shone directly in someone's eyes
  
• a man who tries to coerce a woman to love him
• a wealthy man hosting a banquet and inviting only his friends and family
  

Drawing People to God

My religious little mind was slightly surprised at Ruth's claim that Naomi's God would be her God (Ruth 1:16). It appears she didn't know who God was, but she knew who Naomi was. She doesn't say she will follow Naomi because Naomi follows God. It's the other way around. She wasn't drawn to God because of himself, but because she loved who Naomi was.

Interestingly, it doesn't appear that God is offended with this. Religion might be, but God isn't. In fact, God rewards Ruth when she returns to Israel: she finds a great husband, and then has children and grandchildren -- even descendants which include King David and Jesus Christ.

These thoughts challenge my perspective in drawing people to Christ.

Have a Seat

Paul wrote that Christ, after rising from the dead, has been seated at God's right hand in the heavenly places, "far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet" (Ephesians 1:21,22).

This is nothing especially new, but it is awesome to think that Christ is not barely above every rule, authority, power and dominion. But he is far above them.

They can't touch him.

But I think there is something even more remarkable here that may go unnoticed.

In the next section of his letter, Paul writes that God has "seated us with him in the heavenly places." To me this has significant implications, if we choose to believe what he says. If we are seated with Christ in the heavenly places, then we are far above every power and dominion of hell.

They can't touch us unless we concede to them.

Will circumstance and trouble, difficulty and trial bring us down from our seat in the heavenly places, down to the realm of Satan's bullying? Or through faith will we take our seat with Christ in the heavenly places, "far above all rule and authority and power and dominion"?

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Crossing Heaven's Threshold

Christmas is a time of celebrating a simple fact: God crossed heaven's threshold to 'incarnate' himself to the world to rescue it. Have we learned from his example?

In the previous post I referenced Jesus' words to us that we, his church, are the light of the world. (Individuals are not that light!) But he said, does anyone put a light under a basket? Or do they put it out in the open for everyone to see and receive light?

It seems to me that in many ways, we have hidden our light under the basket of the church building. We have expected to reach people by attracting them to church programs. But how many unchurched people do you know who really care about church programs? They have other real and/or felt needs.

Shouldn't we, the church, get the light out of the building and out to the world? Shouldn't the church should be impacting all levels of society and culture as salt, and bringing light and life to all people in need?

As one person said, we should start fishing on the other side of the boat. And another, "Bait the hook with what the fish like, not what the fisherman likes."

Jesus crossed heaven's threshold to 'incarnate' himself to the world. His church, I believe, should cross the building's threshold to 'incarnate' herself to the world.

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You are Not the Salt of the Earth

Last month I was struck with the realization that I am not the salt of the earth, and I am not the light of the world. Probably many of us who grew up in Sunday School had learned that we are the salt and we are the light. I have recently had to 'unlearn' this.

If we could read the Greek, we would realize that Jesus said "You (plural) are the salt, and you (plural) are the light." In fact, he followed up with, "A city set on a hill cannot be hidden." I've begun to wonder if so many of our attempts to bring hope and light to the world have been feeble because we have tried to do it on our own.

Yes, we have measured impact through individual effort. But our impact could be exponentially increased through synergism, two or more working together. Synergy comes from "syn" meaning "together", and "ergo" meaning "to work".

Jesus then said, "Let your (plural) light (singular) shine in such a way that men may see your (plural) good works ("ergov"), and give glory to your Father in heaven." Yep, it's an 'us' thing, and it looks like there is a considerable amount of work to be done.

We won't get much done working alone.

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God is Amazing

I am constantly amazed at God's creativity. You may have already seen some of these pictures that have hit the news in the past week of the new species discovered in the Mekong Valley, but here is a cool slide show some videos and photos.


If this video no longer works, try this link. (The flash will take a few minutes to load.)

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Walking in Someone's Shadow

For most people, the idea of walking in someone else's shadow is not anything to be desired. Some people have walked in the shadow of an older sibling, and may seem to have never measured up to their achievements. Some walk in the shadow of others more skilled, talented, or qualified -- and they never seem to catch a break in life.

Psalm 91, however, suggests that it is an advantage to walk in the shadow of God. The first verse says that whoever "dwells in the secret place of the Most High, will abide in the shadow of the Almighty." The cool thing about walking in His shadow is there are all kinds of benefits: security, safety, health, etc. And when we walk in His shadow, then it really doesn't matter that people are noticing Him instead of us.

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The Average Life of a Super Hero

There was once a SUPER-Super Hero. He created millions of Super Heroes. Not just a few, but millions. He created Superman, Wonderwoman, Flash, Captain America, The Incredibles, Batman, Spiderman, the Invisible Woman, the Bionic Man, the Bionic Woman, the Hulk, Elastic Man, Ironman, Hancock, etc.

Why did this Super-super hero create all these millions of super heroes? Because he saw the human race needed help, needed saving. So he sent these super heroes to the earth to help mankind.

But, as time went by, these super heroes one by one got distracted...

They integrated with "normal" life and the challenges of daily living. They had new relationships to deal with, issues with their children, problems with their jobs and careers. Occasionally they would do something significant to help people out. But they learned to give scientific explanations for their supernatural actions.

Eventually, they forgot altogether their power and their purpose.

The idea for this allegory came from Jesus' words in John 14:12-14. What do you think it means?

Please post any comments you might have below.

Or click here to listen to the message about this allegory shared at Titusville Branch Fellowship on Sunday, November 23, 2008.

A Ridiculous Judge?

There was once a judge, who after simply hearing the prosecution's side of a case would render his verdict.

Sound ridiculous?

This isn't as uncommon as you think. This is a metaphor. And the judge represents people like you and me.

Many times in my life, people have rendered a verdict against me, because of something they've heard from someone else... without getting the full story. Can you relate?

I'm beginning to wonder how many times I've done a very similar thing in my own mind - rendering an opinion about someone before I've even had a chance to hear their viewpoint.

Years ago when I led summer missions trips for youth, I remember being involved in a number of conflicts between participants. After initially hearing about a problem, it would seem so clear what had gone on, and what I needed to do about it... until I heard the other side of the story.

It's bad enough to form an opinion about someone based simply on the "prosecution". What's worse -- and more painful -- is when we broadcast that opinion to others. In this sense we are not the judge who renders a verdict prematurely.

Instead we are the reporter who hears one side of the case, and then goes to print with a story.

Please post a comment below with your thoughts.

Peace and Joy

The Christmas season is soon upon us. Soon there will be well-wishes of peace, joy and similar greetings.

Peace and Joy. A nice greeting, but what does it really mean? What does it really take to have peace and joy?

Peace
Many people think of 'world peace'. Who doesn't want that? But isn't world peace wishful thinking, especially when many of us can't even attain perpetual peace on a personal level? It seems there are always an abundance of relational conflicts. There are also those internal, nagging conflicts that are ever-present. Is it ever possible to arrive at peace (at least internally)?

Joy
Joy might seem like a far away, abstract idea, too. We're more familiar with desiring happiness than joy. And most of the things we pursue bring only short-lived happinesses. I wonder if a better description of joy is, not an excited feeling, but a state of constant contentment, regardless of the ups and downs of life.

Why do Peace and Joy Elude Us?
Perhaps something Paul wrote may give us some insight. He said the kingdom of God is "righteousness, peace and joy." Could it be that these are intricately related to one another? Maybe righteousness is a precursor to peace. And maybe peace is a precursor to joy. We often see these as separate qualities. Perhaps Paul is saying that they go hand-in-hand.

Righteousness simply means to be walking rightly with God and others (at least as it depends on us). Do we try to experience peace without being in proper relationship with God or others? Jesus promises peace, not as the world gives -- temporary, shallow -- but real peace that goes beyond understanding and circumstance. However, it doesn't come separate from living rightly with God and our fellow man.

Lasting happiness or joy, then, is a byproduct of peace, but it is indirectly connected back to being right before God and our neighbor.

Are you struggling with a lack of peace in your life? A lack of joy? Consider that any breach on your part in relationships could be a factor. Jesus wants you to live life to the full. Fullness of peace, fullness of joy. Righteousness is the doorway to a life of peace and joy.

Please post a comment below with your thoughts.

Where is Your Faith?

Adapted from the message given at Titusville Branch on October 12, 2008.

In Luke 18:8, Jesus finishes his parable about the unjust judge with a seemingly disconnected question: "When the Son of Man comes, will he find faith on the earth?" For some reason Jesus is so concerned about us having faith. Faith is needed for being made righteous before God (Romans 3). Faith is needed for pleasing God (Hebrews 11).

When Eve was being deceived by the serpent, his line of questioning was meant to cause doubt about God. To cause unbelief. "God is holding out on you, God is not good, he can’t be trusted, you’ve got to get what’s yours." Notice there wasn't really a change in the amount of faith that Eve had. Instead, the faith she had was redirected -- towards herself. She now believed that she was the only one able to obtain for herself what she thought she needed. This was a shifting of faith.

Also, when God's word speaks of justifying faith, it is talking of faith toward God (1 Thess. 1:8, Heb. 6:1). Jesus, in confronting the disciples during the storm says, "Where is your faith?" (Luke 8:25). We always have faith. And faith always has an object. Faith in God, faith in ourselves, faith in money, faith in doctors, etc. "God has given to each a measure of faith" (Romans 12).

Increase our Faith!
This sounds like a noble request that the disciples asked of Jesus in Luke 17. But Jesus' response may have been more a rebuke than a teaching. He said, "If you had faith like a mustard seed..." It seems that what Jesus was saying to them was, "You don't need an increase in faith, you need to redirect it. If your faith in me was the size of a mustard seed, there would be nothing impossible for you." Remember when he said, "Nothing shall be impossible for him who believes"? Again, the implied object of this belief is in Jesus and what he has said.

The True Nature of Unbelief
Recently I was struck with an unpleasant revelation about unbelief: "Unbelief assaults the character of God." In Eve's temptation, Satan was attacking the character of God. And unbelief in us does the same thing. It says to God, "You are not who you say you are." Some of us are so distracted by our failures, weaknesses, and inabilities that this unbelief in ourselves puts up a roadblock in the road of faith toward God. Our inabilities weigh more heavily in the scales than his ability. Whatever happened the the profession, "I can do all things through him who strengthens me"?

"Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God" (Heb. 3:12). Again, unbelief's cross-hairs are aimed at the character of God. Unbelief denies who he says he is, and what he says he will do. Unbelief causes distance between us and God, because our position with God is relational. Salvation isn’t merely a spiritual state, but a relational state. Faith is necessary in any healthy relationship. It seems like this is why faith would so please God; why Abraham would believe God, and God would reckon this simple faith as righteousness.

Is your belief in God greater than your belief in yourself? Is your belief in God greater than your unbelief in yourself?

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Steps Toward Deception

How do people become deceived?

I was a little surprised earlier this year, while listening to Winkie Pratney's 21CR (21st Century Reformation) podcast, when he said that deception doesn't begin with believing a lie. In fact, according to his teaching on the "I Wills" of Satan in Isaiah 14, he said that intellectual deception was the fourth phase of this process.

So what does Pratney say is the process toward deception? Here is a summary list (you can get the complete notes of the 21CR Seminar here):

1. Independent Spirit
2. Selfish Choices
3. Searing Your Conscience
4. Intellectual Deception

You can also subscribe to the 21CR Podcast here.

My dad used to ask this question: "Do you want something bad enough, you'll deceive yourself to get it?"

Please feel free to share your thoughts on deception by posting a comment below.

Don't Beat Yourself Up

This post is a summary of the message shared at Titusville Branch on October 5, 2008.

Many Christians do not agree with a once common practice in the church: self-flagellation. Throughout Christian history there have been ascetics who promoted severe self-discipline and denial of many sensory pleasures. The term “mortification of the flesh” came from scriptures like, “...those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Galatians 5:24, cf. Romans 8:13 and Colossians 3:5). This idea and these scriptures were used as a basis for things like self-whipping, extreme fasting, wearing hairshirts, etc.

From the Past to the Present
The following comes from Wikipedia’s article on “mortification of the flesh”:

• Dominic Loricatus is said to have performed 'One Hundred Years Penance' by chanting 20 psalters accompanied by 300,000 lashes over six days.
• Francis of Assisi, is said to have asked pardon to his body for the severe self-afflicted penances he has done: vigils, fasts, frequent flagellations and the use of a hairshirt.
• Catherine of Siena wore sackcloth and scourged herself three times daily in imitation of Dominic.
• At the latter half of the twentieth century, Josemaría Escrivá practiced self-flagellation and used the cilice, a modern-day version of the hairshirt.
• Pio of Pietrelcina, wrote in one of his letters: “Let us now consider what we must do to ensure that the Holy Spirit may dwell in our souls. It can all be summed up in mortification of the flesh with its vices and concupiscences, and in guarding against a selfish spirit... The mortification must be constant and steady, not intermittent, and it must last for one's whole life. Moreover, the perfect Christian must not be satisfied with a kind of mortification which merely appears to be severe. He must make sure that it hurts.”
• Pope John XXIII wrote: “But the faithful must also be encouraged to do outward acts of penance, both to keep their bodies under the strict control of reason and faith, and to make amends for their own and other people's sins... St. Augustine issued the same insistent warning: ‘It is not enough for a man to change his ways for the better and to give up the practice of evil, unless by painful penance, sorrowing humility, the sacrifice of a contrite heart and the giving of alms he makes amends to God for all that he has done wrong.’ ...But besides bearing in a Christian spirit the inescapable annoyances and sufferings of this life, the faithful ought also take the initiative in doing voluntary acts of penance and offering them to God.... Since, therefore, Christ has suffered in the flesh, ‘it is only fitting’ that we be ‘armed with the same intent.’ It is right, too, to seek example and inspiration from the great saints of the Church. Pure as they were, they inflicted such mortifications upon themselves as to leave us almost aghast with admiration. And as we contemplate their saintly heroism, shall not we be moved by God's grace to impose on ourselves some voluntary sufferings and deprivations, we whose consciences are perhaps weighed down by so heavy a burden of guilt?"

Back in 1990 my wife and I visited the Basilica of Guadalupe in Mexico City. Leading up to this large church is a two-mile walkway called ‘Calzada de Guadalupe.’ Every year penitent people crawl on their knees the entire length to plead for mercy and miracles.

No Value Against the Flesh
It is true that Jesus said, “If anyone wishes to come after me, let him deny himself, take up his cross, and follow me.” However, Paul writes in Colossians 2:23 that these types of activities have “the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence.” They only have the appearance, the facade, of wisdom. They come from self-made religion. And they have no value against fleshly indulgence.

True, we are not to live according to the flesh, we are to deny ourselves, and we are not to indulge fleshly desires. However, Romans 8:13 makes it clear one way we are to put to death the deeds of the body. Paul says here that “if by the Spirit you put to death the deeds of the body, you will live.” Denying ourselves isn’t something we do for the purpose of “self-abasement and severe treatment of the body.” It is more a matter of obedience – obedience to the Spirit. The Holy Spirit may lead us to fast or to deny ourselves some pleasure. But asceticism only has the “appearance of wisdom in self-made religion” and has “no value against fleshly indulgence.”

Few People Practice this Today
I have never met any Christian that actually practices any type of strict asceticism or mortification of the flesh. Many baulk at such a thought. What I find interesting, however, is that there are many of us who practice a type of internal self-flagellation.

Sometimes we cannot get over ourselves when we fail, when we sin, when we make a mistake. We often have to brutally beat ourselves mentally before we can accept the Father’s forgiveness. We berate ourselves with verbal thoughts like: “You idiot. You’re such a loser. You’re such a failure.” And we can’t walk through the corridor of Christ’s mercy until a substantial time of self-flagellation has passed.

This, too, has no value against the flesh. This type of response doesn’t enable us to overcome.

Not only is this a type of false humility, this strips faith from us. Lack of faith hinders God’s work in our lives. Lack of faith displeases Him (Hebrews 10:38, 11:6). And lack of faith prohibits righteous living. Romans 3 says that faith is the very thing needed to be made right with God. Faith, not a self-whipping.

Do we place more confidence in beating ourselves, or in the atoning work of Jesus? Can he justify us without the help of our self-flagellation? I would submit that he cannot justify us when we beat ourselves up because we are placing our confidence in ourselves, in the flesh, rather than in his sacrifice for us.

How Long Does it Take to be Right with God?
How much time does it take to become right again with God when we’ve sinned? How long does it take to trust Jesus for his available mercy and forgiveness? Does it take hours or days of self-punishment? Or do we really have faith in Christ’s work? We can be right with God a split second after failing, if we only believe (see 1 John 1:9-2:2). Abraham believed God, and it was reckoned to him as righteousness. Paul says that he did not have “a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith” (Philippians 3:9). How long does it take to believe?

Faith to Overcome
It takes more faith to get up and go on, than to beat ourselves up for how we have failed. (It takes more humility, too.) And faith is the only thing that enables us to overcome.

“... my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him. But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.”
Hebrews 10:38-39

Please share your thoughts by posting a comment below.

A 'Tail' of Two Dogs

Have you ever heard any variation of the illustration below?

Imagine you have two dogs living inside you. The name of one is Flesh and the name of the other is Spirit. These dogs keep getting into fights with each other. Which dog is gonna win? The strongest one, of course: the one that’s been fed right, exercised, and taken care of. Well, then, which dog are you taking the best care of? Do you “feed” your spirit with Scripture, prayer, preaching, uplifting music? Or are you feeding your flesh with inappropriate TV shows, movies, foul language and jokes (saying them OR listening to them), music that has questionable lyrics?

Okay, this illustration may have some good points. But I see some inherent flaws. This story seems to leave the following impression: “so as long as I feed Spirit more, then it’s okay. I can still feed Flesh, but if I do more ‘Spirit’ things, it will be stronger than Flesh.”

Paul says, however, “the mind set on the flesh is hostile toward God.” He also says “that those who belong to Christ Jesus have crucified the flesh.” It sounds like we are supposed to kill one of the dogs.

Paul is a Hard One to Follow
Why is this story so popular? I believe it comes from a misunderstanding of something Paul wrote. In fact, Peter talks about how some of Paul’s writings are difficult to understand, which some people actually distort (see 2 Peter 3:16,17). This distortion may be unintentional. But it may exist because we have a tendency to interpret scripture through personal experience.

Many people have taught that Paul experienced the same ‘dog fight’ described above because of his words in Romans 7:14-25. He says things like:

For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. (v. 18)
Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. (v. 20)
For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. (vs. 22,23)
So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. (v.25)

Seems like that explains itself, right?

There's More to the Story
Well, actually, Paul didn’t stop there at the end of chapter 7. In fact Paul didn’t divide up his writings into chapters and verses. Chapter 8 continues his thought.

One other important distinction here is the change in tenses that Paul uses. The verses leading up to verse 14 are past tense. Then in Romans 8:2, he switches back to the past tense. Romans 7:14 to Romans 8:1 are an illustration that Paul is using to make his point which he brings to a crescendo in Romans 8:2-4.

If we stop at the end of chapter 7, we would be left with the impression that there are two laws, the law of sin and death and the law of God. We would be left with the impression that the Christian is to left serving the law of God with his mind, and the law of sin with his flesh or body. But Romans 8:2 says unequivocally that this is not the case.

Why is There No Condemnation?
The reason there is no condemnation for those who are in Christ Jesus is because God introduced a NEW law. Paul concludes that “the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.” This law of the Spirit is the new law. Paul goes on to say that “the requirement of the law of God” can be “fulfilled in us, who do not walk according to the flesh, but according to the Spirit.” We don’t hear Christians talk like that today.

If we are not fulfilling the requirement of the law of God, it’s not because of two dogs fighting inside us. It’s because we haven’t killed one of the dogs.

Jesus Agrees with Paul
Jesus actually affirmed that two dogs cannot live inside us when he said, “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other” (Matthew 6:24a).

If we are having major struggles with the flesh, perhaps it because the law of the Spirit of life in Christ Jesus has NOT set us free from the law of sin and death. Remember these other words of Jesus, “So if the Son makes you free, you will be free indeed” (John 8:36).

With the weight of other scriptures against it, I am led to the conclusion that the story of two dogs (named Flesh and Spirit) is actually a tall tale.

Please share your thoughts by posting a comment below.

A Modern Day Parable

The four CH-47 helicopters arrived through smoke and fire at the embassy in the capital of this foreign nation. Their mission? To rescue people trapped inside by insurgents’ gunfire and grenades. There were 87 people in the embassy, hanging on for dear life, hoping their own military would arrive before the nationals broke in.

The dissidents had already been pushed back by several AH-64 Apaches that flew by minutes earlier. Now troops were descending from the helicopters to the rooftop of the embassy. They entered the building, hurrying to the rooms where people were gathered.

Fifteen minutes later, the helicopters were lifting their quarry away to flight altitude. Twenty-five minutes later, the nationals broke into the embassy and torched it to the ground. Forty minutes after that, the helicopters landed at their military base nearby, celebrating what they considered a successful mission.

In the next hour, the nations around the globe grumbled at this superpower’s actions. In fact, the UN Secretary-General issued a statement denouncing the mission.

Nobody was condoning the terrorists who attacked the embassy, however. What the world found appalling was that the special forces had rescued less than half of the people in the building. Why, with four Chinooks, each with more than a 30 passenger capacity, did they only rescue 42 people? The nationals had been temporarily pushed back, so the soldiers had plenty of time to save all who were trapped inside.

This was no great rescue. The military had no right to celebrate. Forty-five people had died needlessly that day. And this superpower could have saved them without much effort. But for some strange reason it didn’t.

What is the purpose of this story?

For some, this parable could have begun with the words, “The kingdom of heaven is like...”

According to some traditions, God, the superpower of the universe, is said to demonstrate his glorious mercy by choosing a select group of people to be saved, while leaving countless billions to face the judgment of the lake of fire. Additionally, no one is able to respond favorably to God's grace without him giving them the gift of faith and repentance.

If this view is an accurate portrayal of scripture, then (to me, anyway) it begs a very important question. Why doesn't the infinitely powerful and the infinitely merciful God change everyone's heart and save everyone?

Finally, some theological views might add another element to this parable: that the superpower planned the assault on its own embassy, in order to show how great of a superpower it really was.

Hmmm... I just can't see how this view demonstrates a loving, merciful and just God as the Bible declares him to be.

"...but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight," declares the LORD (Jer 9:24).

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